Facebook is often a slit in the canvas overlooking people we call friends. The intimate association that comes from personal experiences has been dwarfed by fleeting interactions through algorithm-driven posts. This semblance of a connection, however incomplete, gives us the gift of time and convenience. But it is also, in admirable fullness, a platform for sharing ideas.
Mark Zuckerberg recently endorsed the book Muqaddimah as a part of ‘A Year of Books’ – a project that aims at reading and discussing a new book every two weeks. Written by the 14th-century historian Ibn Khaldun, Muqaddimah is a voluminous exposition on the philosophy of history, politics, sociology, economics, theology and other topics that shaped the social environment of its time. Though the subjects covered have today undergone transformations, Muqaddimah is a repository of traditional thought that covers a wide expanse of academic themes.
What’s striking is that despite being a commentary that could be considered a relic from the vantage point of modernity, the founder of a dynamic digital platform finds in it an opportunity for reflecting on our past. In many ways, spending time with Muqaddimah is an antithesis of one’s relationship with Facebook. The laborious efforts expended in reading a treatise are alien in the world of little nuggets of post updates. While each word may be measured to reflect the central idea of the book, our Facebook activities are not bound by the disciplines of vocabulary, often meandering into words and phrases that scream of our affinity with colloquial existence.
Muqaddimah is an exegesis on philosophies unknown to the human mind; the most engaging Facebook posts, on the other hand, are those that are relatable and induce an acknowledgment of familiarity. Muqaddimah decodes the nuances of society, recognizing the underlying forces of politics and culture that guide human disposition. Facebook is best enjoyed as a reflection of human interaction with culture and real-time news on politics. Muqaddimah is a sum total of civilization; Facebook is the little snapshots that drive social interactions over the internet.
Muqaddimah is the result of an author’s mind that has endured the intellectual journey in search for ideologies. Facebook is at times the knee-jerk reactions, and on other pleasant occasions tiny travelogues that banish barriers to information. Muqaddimah is a privilege of those who decipher the erudite narrative; Facebook is a song, the lyrics of which are popular with all. Muqaddimah is an ocean that stands still with the passage of time; Facebook is a stream that grows as strong as it tributaries wish for it be.
Amongst all that is different, there still remains some similarity between the both. Much of ideas that echo from Muqaddimah have been disproven and displaced over the span 700 years. Facebook too is just momentary truths that we wish to share with our immediate world. What we write as an absolute today is nothing more than a transitory moment that holds the promise of change. The people who complete our pictures either disappear completely or are reduced to mere subjects of a customary birthday wish.
Amidst the differences also lies the similarity of being messengers of transformative ideas. While Muqaddimah was confronted with contrarian views leading to new philosophies that live today, users of Facebook are but beings that convey true stories to challenge conventional wisdom.
As Facebook remains a slit that overlooks lives, Muqaddimah is the window with a wider view of our recorded history. What matters in the end is not which of the two provides a better sight, but that both show us things that exist only to change tomorrow.